This book examines the evolution of a distinctive Yoruba community, Remo, and the central role played in this process by the Remo-born Nationalist and Yoruba leader Obafemi Awolowo (1909-87). Since the Nineteenth Century, popular participation has played an important role in challenging or confirming local hierarchies in Remo. This historical dynamic had a significant impact on Awolowo's vision both for Yoruba and Nigerian politics. When he moved into national politics in the 1950s, his career at the national level also gave him the opportunity to shape Remo's political identity. Awolowo was both a product and a producer of Remo politics.
2. The Institutions of Precolonial Remo
3. The Rise of Sagamu
4. Remo's Struggle for Independence
5. Nationalist Politics and the Integration of Traditional Politics and Party Rivalry Under Obafemi Awolowo
6. Remo United, Ikenne Divided
7. Ethno-Regional Politics and Popular Rebellion in Remo
8. Self-Reliance, Development and Civic Pride in Remo
9. After Awolowo
About the Author
A short review cannot do justice to this work's richness in historical detail and analytical scope. The book speaks to many current concerns and will be required reading for historians working on Nigeria.
One of the most important contributions of this book is the way in which the author not only (conceptually) emphasises but also (empirically) demonstrates the everyday-ness of political and cultural legitimacy in late colonial and post-colonial Africa... By historicising and spelling out ideology in a local milieu as politico-cultural guide in the daily practices of social actors, Nolte instructs that the discourse of democracy must begin to contend more with the ‘wider ranges of social routines ’ that define political life in Africa.
This admirable and richly textured book should be widely read not only by those interested in Yoruba history and modern Nigeria but by all those who seek a mature understanding of the intricate connections between local and national politics. Nolte provides powerful insights on the towering stature of Chief Obafemi Awolowo, the preeminent politician of the era, along with the social dimensions of power, the richness of political networks, institutional conflicts, the construction of mythologies of power and popular loyalty, and many more crucial topics, all ably analyzed with clarity and precision.
Nolte's theme is the quest for political participation and consensus in the Nigerian Yoruba town of Remo. Shadowing this tale is the life of Remo's most distinguished son, the Nigerian statesman Obafemi Awolowo. Nolte provides a fascinating tapestry of Remo life, as well as the single best portrait available of Awolowo's background and personality. Gratifyingly detailed but clearly presented, Nolte's book is rich and rewarding. In sum, this is a model study of Africa's past and present and it proclaims the arrival of a scholar of formidable gifts.
This is one of the most important books in Nigerian Studies in the last decade. It is thoroughly researched, lucidly analytical, and impressive in scope and depth. This book will establish Nolte's place as an important scholar of Nigerian and Yoruba Studies.