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Muslim Cosmopolitanism

Southeast Asian Islam in Comparative Perspective

Khairudin Aljunied

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Explores the various manifestations of Muslim cosmopolitanism in Southeast Asia

Cosmopolitan ideals and pluralist tendencies have been employed creatively and adapted carefully by Muslim individuals, societies and institutions in modern Southeast Asia to produce the necessary contexts for mutual tolerance and shared respect between and within different groups in society. Organised around six key themes that interweave the connected histories of three countries in Southeast Asia – Singapore, Malaysia and Indonesia – this book shows the ways in which historical actors have promoted better understanding between Muslims and non-Muslims in the region. Case studies from across these countries of the Malay world take in the rise of the network society in the region in the 1970s up until the early 21st century, providing a panoramic view of Muslim cosmopolitan practices, outlook and visions in the region.

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List of Illustrations and Photographs

Preface Seeing like a Muslim Cosmopolitan

Part I: Places

Chapter One: Everyday Cosmopolitanism in the Marketplace

Chapter Two: The Cosmopolitan Mosque

Chapter Three: Blogging Muslim Cosmopolitanism

Part II: Personas

Chapter Four: Cosmopolitan Muslim Public Intellectuals

Chapter Five: Hijabis as Purveyors of Muslim Cosmopolitanism

Part II: Politics

Chapter Six: Constricting Cosmopolitanism: Secular States in Muslim Southeast Asia



About the Author

Khairudin Aljunied is Associate Professor at the National University of Singapore. He is author of several books, most recently Radicals: Resistance and Mobilization in Colonial Malaya (2015) and Colonialism, Violence and Muslims in Southeast Asia: The Maria Hertogh Controversy and Its Aftermath (2009).


'Muslim Cosmopolitanism: Southeast Asian Islam in Comparative Perspective, provides a multi-disciplinary perspective of everyday cosmopolitanisms in the market- place, the mosque, online spaces and in hijabi fashion…Scholars of cosmopolitanism would do well to identify (and research) alternatives to the neo-liberal global order and strident nationalisms that we witness in the world today, connect to the deep traditions and values of specific sites and communities that invoke cosmopolitan localism and identify the social practices that can sustain such visions. Aljunied’s book offers a model of scholarly practice in these directions.'
- Mark Baildon, National Institute of Singapore, Citizenship Teaching & Learning

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