Studies the interaction between Perso-Islamic sedentary concepts and Mongolian nomadic traditions in the context of Ilkhanid capital cities
Ilkhanid Capital Cities studies the capital cities founded by the Mongol Ilkhans in Iran during the Ilkhanid period (1256–1335). It primarily focuses on two major cities in the northwest of Iran, Ghazaniyya and Sultaniyya, and examines how the court-sponsored urban projects in these two cities reflected the interactions between Perso-Islamic sedentary concepts and Mongolian nomadic traditions.
Questioning the earlier reductive scholarly framework that positioned the Mongols as uncultured barbarians, this study stresses the active role of the Mongol elite not only as agents, but also cultural donors in the Perso-Mongol cultural zeitgeist of late thirteenth- and early fourteenth-century Iran. It provides a fuller and more convincing picture of the Ilkhanid city, which is characterized by a hybrid quality injected not only into the physical structure of the city, but also into the taste, motivations, and world views of its patrons.
List of Figures
Acknowledgements
Notes for the Reader
Notes on Key Terms
Introduction: The Mongol Ilkhans Meet the Sedentary World and Enter into Dialogue with it
1. The Western and Eastern Neighbours of the Ilkhanid State
2. ‘Let our Capital be our Saddle’: The Foundation of Urban Centres under the Ilkhanids
3. The Architectural and Urban Projects of Ghazan Khan in Ghazaniyya
4. The Grand Capital of Öljeitü in Sultaniyya
5. Theorising Transcultural Interactions in the Context of Ilkhanid Cities
Concluding Remarks: The Study of Ilkhanid Cities: Challenges and Successes
Appendix
Bibliography
Index
Hatef Naiemi offers a much-needed, detailed study of the urban interventions and foundations of the Ilkhanids in Iran within the cross-cultural and multi-religious context of the time. Her insightful analysis contextualises these cities within the broader context of the Mongol Empire, from East Asia to Anatolia, and thus is an invaluable contribution to our trans-regional understanding of this period and its architecture.
This welcome study situates Mongol urbanisation in the political, religious and social history of Iran and surrounding regions. Hatef Naiemi shows how cities developed under the Mongols were sites of acculturation, serving the needs of both the foreign military elite who founded them and the indigenous population that inhabited them.
Atri Hatef Naiemi is a SSHRC Postdoctoral Fellow in the Department of Art History, Visual Art and Theory at the University of British Columbia. She has completed a PhD (2019) and an MA (2014) in Art History at the University of Victoria, and an MA in Architectural Restoration at the University of Tehran (2010). Prior to UBC, Atri held postdoctoral fellowships at the Aga Khan Program for Islamic Architecture at MIT (2019) and the Khalili Research Centre at the University of Oxford (2020). Her research focuses upon the Medieval Islamic architecture and urbanism, Chinese-Persian cultural contacts in the Medieval period, the history and archaeology of Central Asia in the Medieval period and traditional crafts in Iran. Her doctoral dissertation was selected by the Canadian Society of Medievalists as the recipient of the 2020 Leonard Boyle Dissertation Prize.
Atri’s articles have appeared in peer-reviewed journals including, Journal of the Royal Asiatic Society, Iran: Journal of the British Institute of Persian Studies and Vernacular Architecture. She has also contributed to the edited volume Earthen Architecture in Muslim Cultures: Historical and Anthropological Perspectives (Brill, 2018).
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