Iconoclasm in European Cinema

The Ethics and Aesthetics of Image Destruction

Chiara Quaranta

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The first full-length study on iconoclasm and cinema, bringing together ancient philosophy, medieval theology and contemporary film and image theory

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Figures

Acknowledgements

Introduction

Prologue: The Eikōn-Eidōlon Dichotomy from Plato to Film

Part I. Cinematic Iconoclasm as Critique: The Image as Eidōlon

Chapter 1. Aural Cinema: Isidore Isou’s Traité de bave et d’éternité

Chapter 2. An Aesthetics of Displeasure: Guy Debord’s Destructive Oeuvre

Chapter 3. Towards a Radical Voice: Carmelo Bene’s Our Lady of the Turks

Chapter 4. In Search of a True Image: Jean-Luc Godard’s Histoire(s) du cinéma

Part II. Cinematic Iconoclasm as an Ethics of (In)visibility: The Eikōn as Iconoclastic

Chapter 5. Impossible Encounters: Marguerite Duras’s Le Navire Night

Chapter 6. Blind Vision, Aural Resonances: Derek Jarman’s Blue

Chapter 7. Crumbling Faces: Ingmar Bergman’s Cries and Whispers

Chapter 8. Blocks of Suffering: Krzysztof Kieślowski’s Three Colours: Blue

Conclusion: A Communal Vision through Broken Images

Notes

Glossary

Bibliography

Filmography

Brimming with sharp insights and concise observations, Chiara Quaranta’s scintillating and exquisitely interdisciplinary study engages with a broad range of canonical works of art cinema and the avant-garde to analyze how the destruction of images can be a productive practice both artistically and ethically.
Asbjørn Grønstad, University of Bergen
Through detailed and engaging readings of select films—by Bene, Bergman, Debord, Duras, Godard, Isou, Jarman, and Kieślowski—Chiara Quaranta demonstrates impressively how the destruction of the image within European cinema can be generative of an enabling ethics which foregrounds the importance of listening and imagining in the film experience.
Sarah Cooper, King's College London

Iconoclasm in European Cinema is an extremely useful guide for thinking about the nature of moving images as processual apparatuses, never constricted or reduced to their apparent representational function,
but rather to be intended as experiential and dialogical means of signification.

Francesco Sticchi, Film-Philosophy
Chiara Quaranta is Teaching Fellow in Film Studies at the University of Edinburgh

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